Places where these articles have been cited

How Homeopathy Came to New Hampshire, 1840-1860.

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The Rise of 19th-century American Spiritualism, 1854 – 1873. Cited by:
2018 Elizabeth Schleber Lowry,
Invisible hosts : performing the nineteenth-century spirit medium's autobiography, New York (N.Y.) : SUNY Press.
—— R Prus, "Charisma, Magic, and Spirituality as Socially Engaged Processes: Lucian's (circa 120-200) Alexander the False Prophet and People's Accounts of the Supernatural,"
Qualitative Sociology Review, v13 n4: 6-46.
—— E Sera-Shriar, Credible witnessing: AR Wallace, spiritualism, and a “new branch of anthropology”,
Modern Intellectual History.
—— Riddle J.D., All Catholics Are Spiritualists: The Boundary Work of Mary Gove Nichols and Thomas Low Nichols
, Church History, v87 n2: 452-486.
2017 Christopher David Bader; Joseph O Baker; Frederick Carson Mencken,
Paranormal America : ghost encounters, UFO sightings, Bigfoot hunts, and other curiosities in religion and culture, (New York : New York University Press).
—— R Gregory Lande,
Psychological consequences of the American Civil War, (Jefferson, North Carolina : McFarland & Company, Inc.).
—— Satomi Minowa; Rebecca L Davis;
The limit of freedom : free love controversies in the nineteenth-century United States,
Thesis, University of Delaware. Department of History
—— Scott Grills, Considering Essays: The Social Construction of Subcultural Value,
Qualitative Sociological Review, Vol. 13, No. 4: 70.
—— Christine A. Corcos, The Scrying Game: The First Amendment, State Regulation of the Crafty Sciences, and the Rise of Spiritualism, 1848-1944,
Whittier Law Review, Vol. 38, No. 1: 44.
2016 Miriam Fernández-Santiago, Divination and Comparison: The Dialogical Tension between Self-Reflective Aesthetics and Sensational Motifs in Edgar Allan Poe's Dupin Series,
Poetics Today, 37 (4): 641-674.
—— Brendan Cummins, Body and Soul: Medical Choice and Change in Nineteenth Century America, [PDF] researchgate.net.
—— JM Andrick, "ress and the culture of progressive occultism in fin-de-siecle Chicago, 1885-1900. [PDF] illinois.edu.
—— R. Gregory Lande.
Psychological Consequences of the American Civil War (McFarland Publishing): 213, 233.
—— John Michael Andrick,
A Modern Mecca of Psychic Forces: The Psychical Science Congress and the Culture of Progresive Occultism in Fin-de-siecle Chicago, 1895-1900, University of Illinois PhD dissertation: 54, 354.
—— Emily Suzanne Clark, The Spiritual Republic in the Atlantic Age of Revolutions, Chapter 5 in
A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans (University of North Carolina Press): 194, 252.
—— Simone Natale,
Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University Press): n3.
2015 Ana Maria Ducuta, The Impact of the Spiritist Phenomenon on 19th Century Society and History, Terra Sebas, Acts Musei Sabesiensis, Vol. 7: 479-491.
—— Elizabeth Thornton Troy, Engaging the Mystery : the Potential of Automatic Writing as a Tool for Depth Psychology, Thesis/dissertation, Carpinteria, California : Pacifica Graduate Institute.
—— Patrick D. Bowen, A History of Conversion to Islam in the United States,
in Volume 1: White American Muslims before 1975 (Leiden, Boston: Brill): 54.
—— Savannah Layfield, Turning Screws, in
The Turn of the Screw, Lamar Critical Edition, http://acloserlookattheturnofthescrew.weebly.com/ turning-screws.html.
—— History of Harvard University, Wikipedia, the free encyclopedia, https://en.wikipedia.org/wiki/History_of_Harvard_University.
—— Harvard University, Wikipedia, the free encyclopedia, https://en.wikipedia.org/wiki/Harvard_University.
—— Banner of Light, Wikipedia, the free encyclopedia, https://en.wikipedia.org/wiki/Banner_of_Light.
—— Phil Edwards, "What Ouija actually means, and how the game has changed," http://www.vox.com/2015/6/11/8765053/ouija-board-meaning-name.
2014 Andrew Singleton,
Religion, culture and society: a global approach (Los Angeles, Cal.: Sage): 24.
—— Psychic Photo: The Spirits Seen from the Eyes of Science
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—— Giulia Katherine Hoffmann, University of California Riverside dissertation, Otherworldly Impressions: Female Mediumship in Britain and America in the Nineteenth and Early Twentieth Centuries: 254.
2013 Andrew Singleton, Echoes of the Past: The Influence of Spiritualism on Contemporary Belief, in
The Spiritualist Movement: Speaking with the Dead in America and around the World, vol. 2, ed. Christopher M. Moreman (Santa Barbara, Cal.: Praeger): 48.
—— Wargo J., "A Case Without Parallel": The sensational battle over Eber Brock Ward's will and subsequent legacy of detroit's first great industrialist,
Michigan Historical Review, v39 n2: 77-103.
—— Erin Wolgamuth, American University M.A. thesis, Do spirits have a place at the negotiating table?, Do spirits have a place at the negotiating table?
2012 Elizabeth Lowry, Arizona State University dissertation, Otherworldly Figures: Rhetoric, Representation and the Public Performance of Femininity in Nineteenth-Century Spirit Mediums' Autobiographies: 194.
—— Julie L Larsen, Analysis of the concept of spirituality, PhD Dissertation, University of Wisconsin--Milwaukee.
—— Richard E. Hertless, Jr., Liberty Baptist Theological Seminary D. Min. thesis, Making Disciples through Evangelism: 115.
2011 The Spectacular Supernatural: Spiritualism, Entertainment, and the Invention of Cinema,
Cinema & Cie 10: 175-177.
—— Marc Demarest, blog entitled Chasing Down Emma in which questioned the methodology I used in my article on American Spiritualism.

Samuel Barrett Stewart, the Essex Conference, and the Remaking of American Unitarianism, 1865-1892. Cited by:
2010 Joel Myerson; Sandra Harbert Petrulionis; Laura Dassow Walls,
The Oxford handbook of transcendentalism, (New York ; Oxford : Oxford University Press): 50-69.

How the Philosophy of Science changed Religion at Nineteenth-Century Harvard. Cited by:
2017 Akram Sadat Sadat hoseini, A Concept Analysis of Spiritual Health,
Journal of Religion and Health, November.
2014 Brent A. T. Hege, Contesting Faith, Truth, and Religious Language at the Creation Museum: A Historical-Theological Reflection,
Theology and Science, April, n47: 15.

Louis Agassiz and the Platonist Story of Creation at Harvard, 1795-1846. Cited by:
2016 Deise Simoes Rodrigues,
Ciências sem fronteiras: comunicação epistolar, redes de correspondência e circulação das cartas de Agassiz no século das nações, Universidade Federal de Minas, Gerias.
2014 Robert A. Smith, Types of mankind: polygenism and scientific racism in the nineteenth century United States scientific community, Electronic Thesis Collection, http://digitalcommons.pittstate.edu/etd/105: 139.
—— Khadija von Zinnenburg Carroll,
Art in the time of colony (Burlington, VT: Ashgate): 285.
—— Michael Farrell, Night Thoughts, in
Blake and the Methodists (Palgrave Macmillian): 218, 245.
2013 Matthew D. Eddy, Nineteenth-century natural theology, in the
Oxford Handbook of Natural Theology (Oxford University Press): 116.
2012 Megan Ann Miller, University of Washington Ph.D. thesis, Modernism's History of the Earth.
—— Michael Farrell,
Blake and the Methodists (New York: Palsgrave Macmillan): 218, 245.
—— 2010 Wikipedia article on “Harvard University” and the similar article on Conservapedia.
2009/2013 Hans Barth,
Louis Agassiz. Ein Schweizer Rassist, Und die Kultur des Wegsehens: 41, 241.
2009 Khadija Zinnenburg Carroll, Thesis/dissertation, Harvard University, Imaging nation : the resilience of indigenous Australian art and its colonial representation.
2006 Michael Farrell , William Blake and Edward Young’s Night Thoughts,
Postgraduate English, 14 (September 2006): 24.

Locke—Stewart—Mill: philosophy of science at Dartmouth College, 1771-1854. Cited by:
2016 Cornelis Siebe Bootsman, PhD dissertation, The Nineteenth Century Engagement Between Geological and Adventist Thought and its Bearing on the Twentieth Century http://research.avondale.edu.au/theses_phd/7
2011 John Locke Bibliography, https://openpublishing.psu.edu/locke/bib/nn.html
2008 Required reading list for a Dartmouth College course Reading Artifacts: The Material Culture of Science, found online.
2004 T. W. Staley, Virginia Tech University Ph.D. dissertation Making sense in nineteenth-century Britain.

The “New Divinity” Movement and Its Impact on New Hampshire’s Town Churches, 1769-1849. Cited by:
2014 Shelby M. Balik,
Rally the Scattered Believers: Northern New England's Religious Geography, (Bloomington, In.: Indiana University Press): 271.
2009 “New Hampshire History: Reading List” by R. Stuart Wallace, published by the New Hampshire Historical Society.