Places where these articles have been cited

How Homeopathy Came to New Hampshire, 1840-1860.

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The Rise of 19th-century American Spiritualism, 1854 – 1873. Cited by:
2018 Elizabeth Schleber Lowry,
Invisible hosts : performing the nineteenth-century spirit medium's autobiography, New York (N.Y.) : SUNY Press.
—— R Prus, "Charisma, Magic, and Spirituality as Socially Engaged Processes: Lucian's (circa 120-200) Alexander the False Prophet and People's Accounts of the Supernatural,"
Qualitative Sociology Review, v13 n4: 6-46.
—— E Sera-Shriar, Credible witnessing: AR Wallace, spiritualism, and a “new branch of anthropology”,
Modern Intellectual History.
—— Riddle J.D., All Catholics Are Spiritualists: The Boundary Work of Mary Gove Nichols and Thomas Low Nichols
, Church History, v87 n2: 452-486.
2017 Christopher David Bader; Joseph O Baker; Frederick Carson Mencken,
Paranormal America : ghost encounters, UFO sightings, Bigfoot hunts, and other curiosities in religion and culture, (New York : New York University Press).
—— R Gregory Lande,
Psychological consequences of the American Civil War, (Jefferson, North Carolina : McFarland & Company, Inc.).
—— Satomi Minowa; Rebecca L Davis;
The limit of freedom : free love controversies in the nineteenth-century United States,
Thesis, University of Delaware. Department of History
—— Scott Grills, Considering Essays: The Social Construction of Subcultural Value,
Qualitative Sociological Review, Vol. 13, No. 4: 70.
—— Christine A. Corcos, The Scrying Game: The First Amendment, State Regulation of the Crafty Sciences, and the Rise of Spiritualism, 1848-1944,
Whittier Law Review, Vol. 38, No. 1: 44.
2016 Miriam Fernández-Santiago, Divination and Comparison: The Dialogical Tension between Self-Reflective Aesthetics and Sensational Motifs in Edgar Allan Poe's Dupin Series,
Poetics Today, 37 (4): 641-674.
—— Brendan Cummins, Body and Soul: Medical Choice and Change in Nineteenth Century America, [PDF]
—— JM Andrick, "ress and the culture of progressive occultism in fin-de-siecle Chicago, 1885-1900. [PDF]
—— R. Gregory Lande.
Psychological Consequences of the American Civil War (McFarland Publishing): 213, 233.
—— John Michael Andrick,
A Modern Mecca of Psychic Forces: The Psychical Science Congress and the Culture of Progresive Occultism in Fin-de-siecle Chicago, 1895-1900, University of Illinois PhD dissertation: 54, 354.
—— Emily Suzanne Clark, The Spiritual Republic in the Atlantic Age of Revolutions, Chapter 5 in
A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans (University of North Carolina Press): 194, 252.
—— Simone Natale,
Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University Press): n3.
2015 Ana Maria Ducuta, The Impact of the Spiritist Phenomenon on 19th Century Society and History, Terra Sebas, Acts Musei Sabesiensis, Vol. 7: 479-491.
—— Elizabeth Thornton Troy, Engaging the Mystery : the Potential of Automatic Writing as a Tool for Depth Psychology, Thesis/dissertation, Carpinteria, California : Pacifica Graduate Institute.
—— Patrick D. Bowen, A History of Conversion to Islam in the United States,
in Volume 1: White American Muslims before 1975 (Leiden, Boston: Brill): 54.
—— Savannah Layfield, Turning Screws, in
The Turn of the Screw, Lamar Critical Edition, turning-screws.html.
—— History of Harvard University, Wikipedia, the free encyclopedia,
—— Harvard University, Wikipedia, the free encyclopedia,
—— Banner of Light, Wikipedia, the free encyclopedia,
—— Phil Edwards, "What Ouija actually means, and how the game has changed,"
2014 Andrew Singleton,
Religion, culture and society: a global approach (Los Angeles, Cal.: Sage): 24.
—— Psychic Photo: The Spirits Seen from the Eyes of Science
Humanities Research.
—— Giulia Katherine Hoffmann, University of California Riverside dissertation, Otherworldly Impressions: Female Mediumship in Britain and America in the Nineteenth and Early Twentieth Centuries: 254.
2013 Andrew Singleton, Echoes of the Past: The Influence of Spiritualism on Contemporary Belief, in
The Spiritualist Movement: Speaking with the Dead in America and around the World, vol. 2, ed. Christopher M. Moreman (Santa Barbara, Cal.: Praeger): 48.
—— Wargo J., "A Case Without Parallel": The sensational battle over Eber Brock Ward's will and subsequent legacy of detroit's first great industrialist,
Michigan Historical Review, v39 n2: 77-103.
—— Erin Wolgamuth, American University M.A. thesis, Do spirits have a place at the negotiating table?, Do spirits have a place at the negotiating table?
2012 Elizabeth Lowry, Arizona State University dissertation, Otherworldly Figures: Rhetoric, Representation and the Public Performance of Femininity in Nineteenth-Century Spirit Mediums' Autobiographies: 194.
—— Julie L Larsen, Analysis of the concept of spirituality, PhD Dissertation, University of Wisconsin--Milwaukee.
—— Richard E. Hertless, Jr., Liberty Baptist Theological Seminary D. Min. thesis, Making Disciples through Evangelism: 115.
2011 The Spectacular Supernatural: Spiritualism, Entertainment, and the Invention of Cinema,
Cinema & Cie 10: 175-177.
—— Marc Demarest, blog entitled Chasing Down Emma in which questioned the methodology I used in my article on American Spiritualism.

Samuel Barrett Stewart, the Essex Conference, and the Remaking of American Unitarianism, 1865-1892. Cited by:
2010 Joel Myerson; Sandra Harbert Petrulionis; Laura Dassow Walls,
The Oxford handbook of transcendentalism, (New York ; Oxford : Oxford University Press): 50-69.

How the Philosophy of Science changed Religion at Nineteenth-Century Harvard. Cited by:
2017 Akram Sadat Sadat hoseini, A Concept Analysis of Spiritual Health,
Journal of Religion and Health, November.
2014 Brent A. T. Hege, Contesting Faith, Truth, and Religious Language at the Creation Museum: A Historical-Theological Reflection,
Theology and Science, April, n47: 15.

Louis Agassiz and the Platonist Story of Creation at Harvard, 1795-1846. Cited by:
2016 Deise Simoes Rodrigues,
Ciências sem fronteiras: comunicação epistolar, redes de correspondência e circulação das cartas de Agassiz no século das nações, Universidade Federal de Minas, Gerias.
2014 Robert A. Smith, Types of mankind: polygenism and scientific racism in the nineteenth century United States scientific community, Electronic Thesis Collection, 139.
—— Khadija von Zinnenburg Carroll,
Art in the time of colony (Burlington, VT: Ashgate): 285.
—— Michael Farrell, Night Thoughts, in
Blake and the Methodists (Palgrave Macmillian): 218, 245.
2013 Matthew D. Eddy, Nineteenth-century natural theology, in the
Oxford Handbook of Natural Theology (Oxford University Press): 116.
2012 Megan Ann Miller, University of Washington Ph.D. thesis, Modernism's History of the Earth.
—— Michael Farrell,
Blake and the Methodists (New York: Palsgrave Macmillan): 218, 245.
—— 2010 Wikipedia article on “Harvard University” and the similar article on Conservapedia.
2009/2013 Hans Barth,
Louis Agassiz. Ein Schweizer Rassist, Und die Kultur des Wegsehens: 41, 241.
2009 Khadija Zinnenburg Carroll, Thesis/dissertation, Harvard University, Imaging nation : the resilience of indigenous Australian art and its colonial representation.
2006 Michael Farrell , William Blake and Edward Young’s Night Thoughts,
Postgraduate English, 14 (September 2006): 24.

Locke—Stewart—Mill: philosophy of science at Dartmouth College, 1771-1854. Cited by:
2016 Cornelis Siebe Bootsman, PhD dissertation, The Nineteenth Century Engagement Between Geological and Adventist Thought and its Bearing on the Twentieth Century
2011 John Locke Bibliography,
2008 Required reading list for a Dartmouth College course Reading Artifacts: The Material Culture of Science, found online.
2004 T. W. Staley, Virginia Tech University Ph.D. dissertation Making sense in nineteenth-century Britain.

The “New Divinity” Movement and Its Impact on New Hampshire’s Town Churches, 1769-1849. Cited by:
2014 Shelby M. Balik,
Rally the Scattered Believers: Northern New England's Religious Geography, (Bloomington, In.: Indiana University Press): 271.
2009 “New Hampshire History: Reading List” by R. Stuart Wallace, published by the New Hampshire Historical Society.